As Vladimir Spivakovsky noted, any serious undertaking in our country at the second step turns into these lovely village clashes - with godfathers, gossip, social adyulter, absurd Panian women, setting unsolvable problems and walking from Solokha to Chub..
The elder magical character of the plot (of people) in Shirnarmassah is considered to be the witch Solokh..
That once again underlines the power of the main, even fundamental, fundamental figure of Patsyuk.
Patsyuk is an incredible and powerful magician, given that he was able to disguise himself as a comic figure in the minds of millions of readers..
However (I’m do this us a detective consultant), let's trace the real role of this giant in the marked history.
Solokha, the witch of not sour scale (she turns the Devil for a second), comes to a standstill with uh. Oksana's wonderful wish.
Already at the end, a desperate Blacksmith, who actually bade farewell to his former life (if not life as such), suddenly remembers Patsyuk - thus recognizing his magical superiority over Solokha and himself - as the last resort on the break of life.
What do we see in Patsyuk?.
On the night of hungry kutya, Patsyuk eats dumplings using household levitation.
The blackened smith says that he’s got the edge - and in his own trouble he is ready to go for help even to the devil, for everything else does not help.
And - attention - what Patsyuk answers?.
- If you need a hell, go to hell.
Further, the blacksmith asks an ordinary human question:.
“Where will I find him?”.
From the point of view of Kuznets, Patsyuk suggests solving an unsolvable problem by an impossible method..
What does Patsyuk answer?.
- And who wears a line behind his shoulders, he does not need to go far.
In the episode with Patsyuk, we, as always, are interested in three things:.
- background of what is happening, - content of what is happening, - style of what is happening.
As far as the content was concerned, the fact that even Solokh is an impossible task, and the Blacksmith is an impossible method of solution, does not pose the slightest difficulty for Patsyuk, directly, like a rail, and it is crystal clear.
This means that he 1) sees through the Blacksmith and his bag and 2) the presence of the devil does not bother him in the least.
Now look at the background:.
This Puzaty Patsyuk was exactly once a Cossack; but they kicked him out or he himself ran away from Zaporizhia, no one knew. It has long been ten years, maybe fifteen, as he lived in Dykanka. At first he lived like a real Zaporozhets: he didn’t work anything, he slept for three quarters of a day, ate for six mowers and drank a whole bucket at a time; however, it was where to fit, because Patsyuk, despite a small increase in width, was rather weighty. Moreover, the trousers that he wore were so wide that, no matter how big he took a step, his legs were completely unnoticeable, and it seemed that the distillery was moving along the street. Maybe this is the most reason to call him Puzaty. Not a few days after his arrival in the village, as everyone already knew that he was a healer. Has anyone ever been sick with something, immediately called Patsyuk; and Patsyuk had only to whisper a few words, and the illness seemed to be taken off by hand. Has a hungry nobleman ever choked with fishbone, Patsyuk could strike his back with his fist so skillfully that the bone would go where it should go without causing any harm to the noble throat. Recently, it has rarely been seen anywhere.. The reason for this was, perhaps, laziness, and maybe the fact that it was made more difficult for him to get through the door every year.. Then the laity had to go to him themselves, if they needed him. ”” ”.
Former Zaporozhets, working as a petty healer in an ordinary village, rarely appearing in public, sleeping three quarters of the time, fixing human woes, but hardly reacting to them.
Well, and, style. Want to uncover the mystery of human behavior, always look at the style. In it is the key.
It is easy to see that Patsyuk’s dominant style is the style of “one who knows life.”.
He communicates, moreover, lives with the help of people, but practically does not react. On them.
The true power of a person is enclosed in a pause, which he endures between irritant and reaction. And not at all in social attributes and opportunities.
“-Don't overshadow the sun, king! ".
Lack of reaction is a continuous pause of an extremely powerful person..
So, we have the Great Mage, hiding himself in a fisherman’s village, working as a petty healer and - without turning his head, tilting the laws of the physical (levitating galushkas) and the spiritual worlds (sho there the Devil).
Se - Patsyuk.
The basic masculine archetypes of Ukraine are Varyag (battle brightness), Jesuit (cold and passionate rationality) and Turks (serene cunning).
The basic females are Mavka (natural magic), Solokha (vedovstvo), Pannochka (social magic), Kaydashikha (the dominant female with fanatical rationality - the female and spoiled Jesuit form).
Practically in any bright person of any gender in Ukraine, you will find a combination or at least traces of these archetypes..
Mavka with ambitions - Oksana / Pannochka.
Aged Solokha with Pannochka - Kaydashikha.
Blacksmith - Varyag with a Jesuit (although both are of a low level of elaboration), rustic baroque.
Chub - Turk with Varyag.
I have long said: real changes in Ukraine will begin when Ukrainian men master the combination of Varyag, Turk and Jesuit at the same time, and not in parts, and the young ladies will raise their archetypes to a significantly higher level than the current - to put it mildly, unsatisfied (especially you need to do with Kaydashikha).
But there, popri Mustache, two powerful and very high archetype, which is not in any culture except the Ukrainian.
They are Mamai (a characterist, a fighting Buddha) and Skovoroda (a wandering philosopher, the only integrated person recorded officially in the Ukrainian chronicle).
Both of these archetypes are from dizzying heights, where Kolovrat rotates above the Milky Way, and Eternity walks on dusty steppe roads..
Mamai is a Viking with Turk.
Skillet - Jesuit with Turk.
- raised to a very high altitude.
As you can see, it is necessary to dance from Turk - and most importantly in this archetype - this is cat's slowness and sybaritism combined with incredible cunning and skill to calculate the situation thirty moves ahead.
The main sign of the Turk style is to not need or hurry to react..
So Patsyuk is a combination of Turk and Jesuit and Varyag, so insidious that he can pretend to be a small sorcerer of a county spill..
The power of this immense figure is such that twenty Patsyukov, without getting up from the couch, quietly keep Ukraine in eternity, whatever the empires there, would not try to attack it.
They are somewhere, these Patsyuki, and every self-respecting Ukrainian, by the age of 65 should become something in them.
The archetype of Patsyuk is one of the variants of the Great Combination of Ancestors: martial natural magic, razor sharp, rational mind and icy passion of the Jesuits, not-doing Buddha.
Ukrainians - potentially, according to the archetypes laid down - the greatest nation, with very high goals.
As always - the most promising are attacked by the devil..
And protects - God and the Virgin.
The attack of the devil is manifested in the fact that the potential Patsyuki work as small devils in social networks and grants, not being able to recognize themselves, and the cover of the Virgin Mary is that the minor devils have not yet won.
Look into your eyes in the morning - this is the key to the future health of the nation..
Especially if you look at the devil.
Malynok - Oleg Shuplyak. Source: www. facebook. com.