Throughout the history of mankind, certain figures captivated the public with their bold statements and mysterious predictions. One of these personalities was Alexander Paflagonets, a self -proclaimed Prophet, who attracted wide attention in the Roman Empire, writes Arkeonews.

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Alexander Paflagonets, also known as Alexander from a subscriber, lived between 105 and 170 years of the era. He was a Greek mystic and an oracle from a subscriber, the city in the Paflagonia region, in modern Turkey.

Alexander Paflagonets is most famous as the founder of the Glycon cult, who was short but significant in the Roman world. This movement arose in the II century. , in a period indicated by the spread of religious sects and mysterious cults.

The Prophet claimed that he received divine messages from Glikon, the snake deity, which he represented as the embodiment of Asclepy, the god of healing. The deity was often depicted in the form of a snake with a human head, which symbolized wisdom and restoration.

Stories related to Alexander depict him as a figure with supernatural abilities. One of the most famous stories describes his meeting with the snake group. Instead of scared, he allegedly talked with them, acquiring secret knowledge and the ability to predict future events. This story strengthened his reputation by the Divine Messenger and strengthened the devotion of his followers.

Leaving the modest lower classes, Alexander rose to the heights in the era of political and social shocks. Many were looking for comforts in spiritual leaders who claimed to offer understanding and stability. With a convincing speech, he traveled from city to city, talking about divine visions and heavenly revelations.

His followers, attracted by the promise of hope, believed that he could communicate with the gods and give solutions to their problems. His increasingly influence reflected the anxiety of the time when people were looking for reassurance in conditions of constant uncertainty.

Alexander's prophecies caused a deep resonance, since they corresponded to the then fears and aspirations. He talked about the upcoming crises and the future of prosperity, coordinating his predictions with the fears of his audience. As his influence expanded, he began to bind out spirituality with political ambitions, representing himself at the same time a religious leader and potential savior.

His claims eventually attracted the attention of skeptics, in particular the satirist of Lucian Samosatsky. Lucian accused Alexander the Paflagonet of fraud, portraying him as a manipulator who deceived his followers for the sake of personal benefit. He criticized the hostility of the oracle to Epicurean philosophy, contrasting Alexander's deceit to the rational principles of Epicurus.

Despite the success, the fall of Alexander was inevitable. As his movement attracted attention, the authorities became increasingly wary of his growing influence. Skepticism in relation to his statements grew, and a number of unsuccessful prophecies began to undermine confidence in him.

When his promises of salvation did not materialize, among his followers began disappointment. The Roman government, concerned about its influence, tried to undermine its authority. Although he was not directly punished by officials, his reputation fell, and the once devoted supporters left him.

Alexander lived up to seventy years, in the end, died of the complications of Gangaren and Myelita. Despite his attempts to position himself as a divine figure, he could not avoid the vulnerability of mortality.

Previously, the focus wrote about the find that was excavated in the north of Turkey. For this artifact, more than 1500 years old, carefully looked after and often used.